
Prime Minister Netanyahu is a huge
fan of Winston Churchill and was often seen reading various biographies and
historical accounts of the great British leader. Most striking in Lipman’s mind, however, was
the sight of a secular MK, Dr. Kalderon, who is scholar of Talmud. Every spare moment, Dr. Kalderon may be found
with a volume of the Gemara in hand, studying assiduously. Here we find an individual, who considers
themselves secular, embracing our sacred text of the Oral Law! Because the Torah is every Jewish person’s
heritage, regardless of their background or observance.
הִלֵּל הַזָּקֵן אוֹמֵר:
בִּשְׁעַת הַמַּכְנִיסִין — פַּזֵּר. בִּשְׁעַת הַמְפַזְּרִים — כַּנֵּס. וְאִם
רָאִיתָ דּוֹר שֶׁהַתּוֹרָה חֲבִיבָה עָלָיו — פַּזֵּר, שֶׁנֶּאֱמַר: ״יֵשׁ
מְפַזֵּר וְנוֹסָף עוֹד״
Hillel the Elder says: At the
time of gathering, disseminate. At the time of dissemination, gather. And if
you see a generation for whom Torah is beloved, disseminate it, as it is
stated: “There is who scatters, and yet increases.”
פָּתַח רַבִּי יְהוּדָה
בִּכְבוֹד תּוֹרָה וְדָרַשׁ: ״הַסְכֵּת וּשְׁמַע יִשְׂרָאֵל הַיּוֹם הַזֶּה
נִהְיֵיתָ לְעָם״, וְכִי אוֹתוֹ הַיּוֹם נִתְּנָה תּוֹרָה לְיִשְׂרָאֵל? וַהֲלֹא
אוֹתוֹ יוֹם סוֹף אַרְבָּעִים שָׁנָה הָיָה! אֶלָּא לְלַמֶּדְךָ שֶׁחֲבִיבָה
תּוֹרָה עַל לוֹמְדֶיהָ בְּכָל יוֹם וָיוֹם כַּיּוֹם שֶׁנִּתְּנָה מֵהַר סִינַי
Rabbi Yehuda again began to speak in honor of Torah and taught: When Moses
took leave of Israel on his last day in this world, he said: “Keep silence and
hear, Israel; this day you have become a people.” But was the Torah given to Israel on that day?
Wasn’t that day at the end of forty years since the Torah was given? Rather, it
comes to teach that each and every day the Torah (should be) as dear to
those who study it, as it was on the day it was given from Mount Sinai.
We’re living in unprecedented times
of Torah interest and growth. This is
one of those eras to which Hillel refers when he talks about a generation that
loves Torah. We have tens of thousands
of Jews across the globe whose parents did not learn Talmud, and they
themselves wouldn’t necessarily identify as strictly observant, and yet they
are fascinated by the Talmud, and Torah learning generally.
Daf Yomi is reaching levels that founder,
Rabbi Meir Shapiro, never would have imagined.
People from all walks of life, all religious backgrounds and
affiliations, are reaching for a volume of the Talmud to join the movement and
connect with their heritage. Rabbi Adam
Starr of Atlanta calls Daf Yomi “the biggest global book-club in history.” Ours is a generation that loves Torah and is
thirsting for Hashem’s wisdom.
It almost feels as if the Gemara was
just released yesterday and immediately jumped to the New York Times bestseller
list. And that’s how it should feel,
according to Rabbi Yehuda. Every day, we
need to wake up and feel like today is the day we stood at Mt. Sinai and
received the Torah.
‘But I don’t remember ever standing
at Sinai!’ you say. So, let’s try this
one: Every day of your life, the Torah should feel like it did on your bar or
bat mitzvah day. The feeling you get
from your Judaism should be as awe-inspiring and exciting as that very first
day you accepted Torah and mitzvos upon yourself.
That’s why we call the event that
happened at Mt. Sinai, ‘Matan Torah’ – the Giving of the Torah,
as opposed to the ‘Gift’ (Matana) of the Torah. It’s present tense. Each day should feel like the Torah is a
fresh, new experience. In fact, based on
this teaching, the blessing we recite over the Torah is ‘Baruch ata Hashem nosein
haTorah’ – Blessed are You, Hashem, who gives the Torah.
Our Judaism should never feel
dull. Every occasion of Jewish
engagement, we need to approach with enthusiastic, reinvigorated passion. ‘Each and every day’ our Sages advise, Torah
and mitzvos ‘should feel like new in your eyes.’ That takes effort. And it takes preparation.
Think about it like this. When you go to meet with a prospective new
client, you don’t say to yourself, ‘I’ve done this a hundred times, I can do it
with my eyes closed.’ No, you prepare for each meeting like it’s the very first
occasion. After all, with this
particular person, it is. Which means
you need to cater the conversation to this unique experience.
Likewise, we can’t walk into our
Jewish experiences with our eyes closed.
Every Shabbos meal requires spiritual preparation to make it feel fresh
and new. Maybe it’s a new zemer (Shabbos
table song) you’ve learned on YouTube.
More probably it’s a D’var Torah or conversation starter from the
weekly parsha. It only takes a
few minutes to open up the Chumash and find something interesting to
discuss. But it’s those few minutes that
will transform not only your Shabbos table, but the lives of your friends and
family for generations to come.
If you’re a typical weekly-shul-attending
Jewish adult, you probably consider yourself quite knowledgeable in Torah. After all, you read Hebrew fluently and can follow
(and maybe even lead) a service, and you received a decent foundation in
Judaism at either day-school or cheder. But
then you open up the Talmud or join a daily Talmudic insights discussion group
(such as DaF Yo.Me!), and you begin to realize how much we all have yet to
learn. Once you appreciate that, of
course every day feels like new. Here we
were thinking we knew everything there was to know about Judaism, and lo and
behold, we now have seven years’ worth of new Jewish encounters to look forward
to!
The sheer breadth and depth of the
Talmud guarantees that our Judaism will never go stale. But it takes commitment. Not merely to external learning, but to
internalizing what you’ve learned so that it infuses your spirit and impacts
your life. May you forever find Torah as
new and exciting as your bar or bat mitzvah day!
No comments:
Post a Comment